Page 31 - JOURNAL OF THE KRISHNAMURTI SCHOOLS
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“The inner always overcomes the outer”


              manner, beyond the laboured, thought-laden processes of a thor-
              oughly conditioned mind.” He discovers that “true education…[is]
              a process of unlearning”.


              Meenakshi Thapan, who as a young student had the opportunity
              to spend some days in K’s presence, learnt the vital truth that the
              transcendental sacred dimension does not just lie ‘out there’, but
              is immanent in the everyday world of our relationships with oth-
              ers and with Nature. The task for us is to live in the light of this
              vision, expanding the boundaries of the self, outward towards the
              whole of humanity, and developing a global outlook. She finds that
              schools and teachers need to develop an ethos which, in spite of
              the seemingly all-powerful separative pull of the individual self,
              nurtures the innate goodness of the child and “engenders empathy,
              compassion and humanism.”


              Hillary Rodrigues, a professor of Religious Studies, discovered K
              early in his life. Disenchanted with the inadequacy of science to
              point to any meaning in life, he serendipitously came across a book
              by K which spoke to his need for meaning. He found K speaking in
              clear language to his own condition, pointing to the need for a pro-
              found transformation at the centre of one’s being. As a researcher
              and professor, he now shares through his books, reflections on the
              teachings from various perspectives and remains committed to
              deeply exploring K’s teachings.


              Thomas Metzinger, a cutting-edge philosopher of consciousness,
              is convinced that K was the greatest mind he has ever met, a con-
              viction that rests on a feeling that K’s ‘presence’ itself ‘conveyed
              something’ non-verbally. He draws our attention to “the dawn-
              ing insight that ‘observing without an observer’ might actually be
              something that already happens all the time.” Metzinger explores
              the many ways in which we block such pure observation by creating

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