Page 109 - JOURNAL OF THE KRISHNAMURTI SCHOOLS
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The Core of the Teachings

                                    J KRISHNAMURTI




                          hen asked in 1974 by his biographer, Mary
                     WLutyens, to define his teachings Krishnamurti
                     wrote the following:
                         The core of Krishnamurti’s teaching is con-
                      tained in the statement he made in 1929 when
                      he said Truth is a pathless land.
                         Man cannot come to it through any organi-
                      zation, through any creed, through any dogma,
                      priest or ritual, not through any philosophical
                      knowledge or psychological technique. He has
                      to find it through the mirror of relationship,
                      through the understanding of the contents of his
                      own mind, through observation and not through
                      intellectual analysis or introspective dissection.
                         Man has built in himself images as a fence of
                      security—religious, political, personal.  These
                      manifest as symbols, ideas, beliefs. The burden
                      of these images dominates man’s thinking, his
                      relationships, and his daily life. These images are
                      the causes of our problems for they divide man
                      from man. His perception of life is shaped by the
                      concepts already established in his mind. The
                      content of his consciousness is his entire exis-
                      tence. The individuality is the name, the form
                      and superficial culture he acquires from tradi-
                      tion and environment. The uniqueness of man
                      does not lie in the superficial but in complete
                      freedom from the content of his consciousness,
                      which is common to all humanity. So he is not
                      an individual.
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