Page 110 - JOURNAL OF THE KRISHNAMURTI SCHOOLS
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Freedom is not a reaction; freedom is not
                      choice. It is man’s pretence that because he has
                      choice he is free. Freedom is pure observation
                      without direction, without fear of punishment
                      and reward. Freedom is without motive; free-
                      dom is not at the end of the evolution of man but
                      lies in the first step of his existence. In observa-
                      tion one begins to discover the lack of freedom.
                      Freedom is found in the choiceless awareness of
                      our daily existence and activity.
                         Thought is time. Thought is born of expe-
                      rience  and knowledge,  which  are  inseparable
                      from  time  and  the  past.  Time  is  the  psycho-
                      logical enemy of man. Our action is based on
                      knowledge and therefore time, so man is always
                      a slave to the past. Thought is ever limited and
                      so we live in constant conflict and struggle.
                      There is no psychological evolution. When
                      man becomes aware of the movement of his
                      own thoughts, he will see the division between
                      the thinker and thought, the observer and the
                      observed, the experiencer and the experience.
                      He will discover that this division is an illusion.
                      Then only is there pure observation which is
                      insight without any shadow of the past or of
                      time. This timeless insight brings about a deep,
                      radical mutation in the mind.
                         Total negation is the essence of the positive.
                      When there is negation of all those things that
                      thought has brought about psychologically, only
                      then  is  there  love,  which  is  compassion  and
                      intelligence.
                                          London, 21 October 1980
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