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your husband, or a child, or a wife, or a neighbour,
                     so that the mind becomes sharp, clear, dealing only
                     with facts and not with emotional opinions and
                     prejudices - then perhaps we can come to under-
                     stand the very complex problems that life hides.
                                                 Paris, 1965, Talk#1,
                                        Collected Works Vol XV, p. 155

                     You know, a boy at school, in class, wants to look
                     out of the window. A bird is flying by, there is a
                     lovely flower on the tree, or someone goes by. His
                     attention is taken away from the book, and the
                     teacher tells him to look at the book, to concen-
                     trate on the book. That is how most of our life is.
                     We want to look, but society, economy, religious
                     doctrines force us to conform; and therefore we
                     lose all spontaneity, all freshness. So, the discipline
                     of  learning  is  something  entirely  different  from
                     the discipline of acquiring knowledge. You need to
                     have a certain discipline when you are acquiring
                     technological knowledge or any other knowledge.
                     You have to pay attention, give your mind to some-
                     thing particular, to specialize in a subject; and that
                     entails a certain discipline of conformity, of sup-
                     pression, and all the things that are happening in
                     the world through discipline. Now, the discipline
                     which we are talking about, has nothing whatso-
                     ever to do with the discipline of conformity to a pat-
                     tern…We are learning, and that learning is never
                     conformity to a pattern—how can it be? Whether
                     the pattern has been laid down by the Buddha, by
                     Christ, by Sankara, or by your own pet guru, learn-
                     ing has nothing whatever to do with it. Because in
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