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On Sorrow

                                    J KRISHNAMURTI




                          e are concerned with the whole existence of
                     Wman and whether a human being can ever
                     be free from his travail, his efforts, his anxieties,
                     violence and brutality, and whether there is an end
                     to sorrow. Why have human beings, throughout
                     the ages, sustained and put up with suffering? Can
                     there be an ending to it all?
                       One must be free of all ideologies. Ideologies
                     are dangerous illusions, whether they are polit-
                     ical, social, religious, or personal. Every form of
                     ideology either ends up in totalitarianism, or in
                     religious conditioning—as the Catholic, the Prot-
                     estant, the Hindu, the Buddhist and so on; and
                     ideologies become such great burdens. So, to go
                     into the enormous question of suffering, one must
                     be free from all ideologies. One may have expe-
                     rienced a great deal of suffering which may have
                     brought about certain definite conclusions. But to
                     enquire into this question one must be utterly free
                     of all conclusions.
                       Obviously there is biological, physical, suffering,
                     and that suffering may distort the mind if one is
                     not very careful. But we are concerned with the
                     psychological suffering of man. In investigating
                     suffering we are investigating the suffering of all
                     mankind, because each one of us is of the essence
                     of all humanity; each one of us is, psychologically,
                     inwardly, deeply, like the rest of mankind. They
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